Faculty Publications

"Distance and Disembodiment: Harps, Horns, and the Requiem Impulse in Schumann and Brahms." Journal of Musicology 22 (2005): 47-89

by Daniel Beller-McKenna

abstract: In his final book, Crossing Paths, John Daverio identified a common "Requiem Idea" in the music of Robert Schumann and Johannes Brahms. Both composers, Daverio argued, focused more the survivors of the deceased than on the souls of the dead and on consolation rather then grieving. Whereas works by Schumann and Brahms that represent Daverio's Requiem Idea take many forms and fall into various genres, a notable number of these pieces are untied by their use (literally or figuratively) of two distinctly romantic instruments--primarily the harp and secondarily the harp, instruments which Daverio labeled ""emblems of distance and disembodiment." Borrowing on both the Osssianic/bardic tradition of the late eighteenth century and on the spiritually tinged associations of the harp among German Romantics, Schumann, and later Brahms used this instrument to convey separation and mediation between the dead and the living, the underlying paradigm that informs the consolatory nature of the Requiem Idea. Frequently allied with the harp in such situations is the horn, which carries its own associations with distance and thereby separation. This essay surveys several pieces by each composer that partake of the Requiem Idea and utilize one or both of these instruments.

 

Brahms and the German Spirit

by Daniel Beller-McKenna
Harvard University Press, 2004

excerpt from book cover: The music of Johannes Brahms is deeply colored, Daniel Beller-McKenna shows, by nineteenth-century German nationalism and by Lutheran religion. Focusing on the composer's choral works, the author offers new insight on the cultural grounding for Brahms's music. In comparison to the overtly nationalist element in Wagner's music, the German elements in Brahms's style have been easy to overlook. This nuanced study uncovers those nationalistic elements, enriching our understanding both of Brahms's art and of German culture."

 

"Beatle-John's Alter Ego." Music & Letters 80 (1999): 254-268

by Daniel Beller-McKenna

abstract: Few artists have encouraged us to examine their lives through their art as adamantly as did John Lennon. Beginning with his Beatles songs In My Life and Strawberry Fields, songs that refer to his youth in Liverpool, Lennon came more and more to use the rock song as a self-conscious, public diary. By contrast his early songs are usually understood to be unreflective love songs that owe more to standard format pop lyrics than to any circumstances in Lennon's own life. In this paper I seek to redefine how we know John Lennon through his songs, arguing that his later autobiographical songs and abundant public comments on his life provide us with too much information to form our own critical perception of the "real" John Lennon: that person has been reinterpreted for us by the "public" John Lennon. By the same token, some of his supposedly earlier songs bare the traces of a struggle between that real (unknowable) person and the public persona of Beatle-John, as Lennon worked to express some of his individuality against the facade he had created with Paul McCartney and the Beatles.




Department of Music  •  College of Liberal Arts  •  University of New Hampshire
Paul Creative Arts Center  •  30 Academic Way  •  Durham, NH 03824
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