Frequently Asked Questions (FAQ)
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Democracy is often described as a form of government that is of, by, and for the people. A democracy adheres to laws and public policies that reflect the public will. It protects civil liberties and responsible freedom. It aspires to justice and equity for all citizens. And it supports fair elections of government representatives. Deliberative democracy is a term used originally by political scientists, and now more broadly, to describe a form of democracy that has certain characteristics:
Although difficult to achieve, deliberative democracy is easy to imagine: people with different perspectives and ideas come together, study and talk about public concerns, work through conflicts, weigh options, and act individually and collaboratively, with each other and public officials; to effectuate social and policy change. |
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TDI's vision is broader than democracy as a form of government. We envision and seek to advance democracy as a set of principles and practices that guide how people interact and work together every day to improve public life and to create a more just society. The point is that democracy is not something we have. It's something we do. |
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What is the role of colleges and universities in a deliberative democracy? |
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We know from recent research that high school students are not learning enough about civics to be actively engaged in social change and public policy making (see Peter Levine, The Future of Democracy: Developing the Next Generation of American Citizens, Tufts University Press, 2007). Colleges and universities need to make up for that gap in student learning. We view colleges and universities as among the best places for "citizens-in-progress" to learn the principles and practices of democracy. And, we believe colleges and universities should be leveraging and lending their knowledge to work with local communities and states in this important work. |
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Quality dialogue and deliberation are critical to a deliberative democracy. Dialogue is an interpersonal relationship-building process that involves listening and talking and that has a purpose of gaining mutual understanding that then serves as the foundation for individual, social, and/or public policy change. Organizations and initiatives that seek to improve the way we do dialogue in American public life promote dialogue as a way to: (1) change individual behavior and attitudes, and particularly to increase intercultural understanding and tolerance, (2) confront and address historic and contemporary social and economic injustice, (3) increase civility and respect (addressing the claim that "our civil society is less than civil"), (4) build community and networks, (5) change institutions such as governments and workplaces, (6) manage and capitalize on the transformative nature of conflict, and (7) change the way laws and public policies are made. Dialogue is not to be confused with everyday conversations and is more than "just talk," which is why we usually characterize dialogue as "democratic." Democratic dialogue adheres to certain principles. It is:
The term deliberation often brings to mind the judicial process and the role of juries: a small group of men and women charged with the responsibility of listening to evidence, giving that evidence careful consideration, weighing choices, and making decisions, all in ways that are intentional and not hurried. In a public deliberation, people come together to study a community, social, or political issue, identify possible solutions (choices), consider the advantages, disadvantages, and trade-offs for each choice, and make decisions about how an issue should be addressed. Some might argue that dialogue focuses on the dynamics of groups and interpersonal relationship building and deliberation focuses on issues and decision making. We look at it a little differently: in a public setting, democratic dialogue is the foundation for quality deliberation and sustainable decisions. |
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You mention ground rules for dialogue and public discourse. What are they? |
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Effective systems of open communication and exchange are guided by ground rules, agreements that people make about how they are going to work together. Some typical ground rules are:
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One of American democracy's greatest challenges is for citizens (and policy makers) to work together across different social backgrounds, political ideology, personal perspectives, and moral values to work through their differences, overcome conflict, and increase social and political efficacy that benefit and sustain a just society. Starting about fifteen years ago, it became almost a cliché to label Americans "spectators" of nearly all aspects of public life. Commentators on our nation's civic health point to several concerns: citizen disengagement from politics; the adversarial nature of public policy making; a public increasingly polarized by differences; everyday acts of intolerance, incivility, and unethical behavior, and persistent patterns of social exclusion and economic disparity. In the past few years, experiments in deliberative democracy have emerged as promising antidotes to disengagement, polarization, exclusion, and incivility. Across the country, thousands of ordinary citizens and policy makers are participating in study circles, intergroup dialogues, issue forums, public conversations, deliberative polling, and town meetings on matters of local and national concern. Organizations such as Everyday Democracy, National Issue Forums and the Kettering Foundation, Public Conversations Project, and the Taos Institute provide support for communities seeking new ways to address community needs and public issues. The results of these organized, deliberative processes include a higher level of citizen engagement in public life, public buy-in for resulting policies, new civic organizations and projects, improved interpersonal relationships, and sustainable change. A lot is happening, but it has yet to reach the tipping point. The aim is to advance deliberative democracy as the way we do our business in American society. And we believe higher education should play an important role in educating and engaging young citizens in the theory and practice of deliberative democracy. This is a different way of learning about and engaging in little 'p' politics and young citizens should be introduced and engaged with it while in college. |
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If not now, when? We feel a sense of urgency. Our nation's issues are too complex and far-reaching – consider climate change, terrorism, and global economic disparities – and to persistent – consider poverty, crime, structural racism, and health care disparities – and too divisive – consider immigration, affirmative action, the role of religion in public life – to be managed by a political elite. These problems can only be address by an educated, informed, vigilant, and active citizenry. We see an opportunity. Declines in political involvement, voter turnout, public trust in government, interest in current events, and participation in local public meetings – some of these problems seem to be turning around during this presidential election. If participation in the political process is a more positive experience, then perhaps Americans will maintain their interest after this election season ends. We can build upon experience. Check out the reports on Everyday Democracy's web site. Read Matt Leighninger's The Next Form of Democracy and Intergroup Dialogue, edited by David Schoem and Sylvia Hurtado. Consider the way Oregon undertook an open and deliberative process to change its health care system (described in Gutmann and Thompson's Why Deliberative Democracy? on pages 17-20, which you can read at http://press.princeton.edu/chapters/s7869.html), and the ongoing work of Portsmouth Listens in New Hampshire (http://portsmouthlistens.org/). We know a lot more about how to do this work than we did even ten years ago. |
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Yes, it does. We’re not naïve. We know that democracy is an attractive idea that is easier said than done. We are aware of the valid questions about whether deliberative democracy is realistic or even desirable. The foundations for truly democratic dialogue – inclusiveness, open-mindedness, informed participation, reasonableness – seem unattainable or unenforceable. True inclusiveness requires that those with power set it aside. Is it realistic to expect that level of personal integrity? A deliberative process can be time-consuming and impractical. For some issues, our pluralistic society makes it nearly impossible to find common ground. Too many conflicts, particularly those stemming from moral beliefs, are irreconcilable. These legitimate concerns call for continued study, experimentation, and discussion. But we also believe that Americans should not settle for the alternative – disengaged communities and a distant government of and by those who happen to be the majority. Every generation of Americans faces new challenges that provoke questions about how best to achieve a just society. The difference now is that, after years of measurable declines in civic and political participation, ordinary citizens are finding they have a voice, a say in the answers to the big questions facing society. The other distinction is that, in a deliberative democracy, the responsibility for real change is shared – it is not only that elected officials consult citizens before making decisions for those citizens. It is that problems are considered from multiple perspectives: what can our policy makers or the government to do address a problem? What can others do – others such as nonprofit organizations, citizen groups, corporations, and faith communities? And what can I do as an individual? What changes can I make in my own habits and behaviors? What is my responsibility to address these concerns, and how do I live up to that responsibility? We all shares responsibility for making deliberative democracy work. |
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We're specific.
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Don't most colleges and universities already educate for democracy? |
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Certainly every university president and board is "for" civic engagement, diversity, and democracy, but few organize their institutional practices in a way that would suggest that they take this mandate seriously. The term democracy is not in most institutional mission statements. It is not clear that existing programs affect more than a small number of students, and it is not clear that students in general are changing their attitudes toward matters of equity, justice, and civic engagement as a result of their college experiences. Nearly 90% of all college students report that they attend college "to get a better job." More students may be involved in community service, but few are developing the passion for or skills needed for taking on the economic, social, and political inequities that give rise to the need for community service in the first place. For example, it is unusual to find a campus that integrates the diversity and civic engagement offices. Structurally, colleges and universities rarely model exemplary democratic practices, as evidenced by their entrenched promotion and tenure systems, disciplinary silos, and hierarchical power structures. We know that a certain amount of teaching and learning for democracy occurs in academic disciplines, interdisciplinary programs, and high impact learning structures (e.g., first year experiences, internships, senior capstones, study abroad). (For a graphic of where teaching and learning for deliberative democracy can occur on campus, see our graphic). We suspect, however, that this kind of learning occurs in isolated courses that are disconnected from complementary efforts in other departments. Currently, TDI is coordinating an ambitious effort to study where democratic learning occurs, and to what end (to become involved in this exploration, go to Catalyst Papers). Perhaps most discouraging is the fact that, despite higher education's attention to civic engagement and diversity, national patterns of socio-economic inequality, polarization based on social identity and ideology, acts of intolerance and incivility, and, more recently, environmental deterioration, persist. We are seeing more excitement over this year's presidential election, but it isn't clear that that will stick or translate into individual long-term commitment to social change or political engagement. |
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What is called for is not necessarily an increase in the number of programs or a heavier workload for educators. Rather, colleges and universities need to examine their current programs and activities and align them with the principles and practices of democracy. What is called for is a shift in the way colleges and universities do their work. There are lots of ways to get started, and what campuses do depends on their circumstances and what they hope to accomplish. Here are a few ideas:
The staff and many members of TDI have extensive experience in guiding campuses through this process of assessment, dialogue, planning, and implementation. For more information on what TDI can do with your campus, see What We Do. |
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We like the idea of an assessment or inventory. What kinds of things would we look for? |
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Consider:
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Basically, if you are connected to a program or office captured in our graphics on teaching and learning for DD and democratic leadership on campus, you should join. |
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We're free, so you don't owe us money. What we really want from you is your interest, time and ideas. But that does not mean that you will have to neglect all your other responsibilities to join us. We support projects, but because we are a lean operation, we ask people to contribute resources to the web site, write, reach out to new members, form communities of practice, host a regional meeting, host a webinar, participate in something specific. It depends on what we are doing. And we hope that members will propose and take the initiative on their own projects. TDI is happy to help members organize something or to co-sponsor an event or activity. A lot of our members are quiet for a while, and then they become more active when they can – it is up to you how much time and energy you devote to the cause. |
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Our Statement of Principles and Practices answers this question in more detail. In terms of how we are going to operate, we plan to be as "flat" an organization as possible. We welcome and need anyone who wants to affect higher education's role in American democracy. We seek a diverse membership. All of our publications will be open source – our purpose is to share knowledge and resources. We welcome active involvement by our members and are happy to share leadership responsibilities for TDI's work. We work consistently with the principles and practices we support, in ways that are respectful, inclusive, knowledgeable and informed, reasoned and deliberative, and carefully designed to effectuate change. |
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There are lots of other organizations out there. What is TDI's niche? |
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We are the only national initiative that focuses on advancing the principles and practices of a just and deliberative democracy in college and university teaching and learning and as an institutional leadership and governance practice. Our work complements the work of:
For descriptions and links to these organizations, see Links in our Resources section. |
